Resources: Aristotelian Thomism

McInerny Selected Writings: Thomas Aquinas John of St. Thomas

Dumb Ox Books

De Int In An Post Phys De Anima Sensu Memoria Metaphysics NE Pol Epistles Hebrews
Veritas Divina Intro Metaphysics Socratic Logic

An Introduction to Metaphysics by Ralph McInerny

Philosophy of Nature by William A. Wallace

Introduction to Human Nature by Thomas S. Hibbs

River Forest Aquinas Institute of Philosophy and Theology


Thomas Aquinas in English translation: A Bibliography
Thomas kept his Latin simple and straightforward, wanting nothing to come between his readers and truth. Consequently, learning enough Latin to consult his works in the original takes far less time and effort than learning to read Cicero or Livy or Vergil. You can do it, and on-line resources can help. If not, here's a bibliography of English translations.

THE THEOLOGY OF THOMAS AQUINAS: BIBLIOGRAPHY
This recent, select bibliography appears in Thomas O'Meara, O.P., THE THEOLOGY OF THOMAS AQUINAS (University of Notre Dame Press, 1997).


The University of Notre Dame
Thomistic Institute

2004 St. Thomas Aquinas and the Natural Law

2003 Ethics Without God?

2001

2000

1999 Fides et Ratio

1998 Science, Philosophy, and Theology

1997 Science, Philosophy, and Theology


Jacques Maritain
Jacques Maritain (1882-1973), French philosopher and political thinker, was one of the principal exponents of Thomism in the twentieth century and an influential interpreter of the thought of St Thomas Aquinas.

Ralph McInerny on Saint Thomas Aquinas
Thomas Aquinas (1225-1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. Thomas's theological writings became regulative of the Catholic Church and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.

James Schall reviews THE THOUGHT OF THOMAS AQUINAS by Brian Davies, O.P.
Every couple of semesters, I teach a course on St. Thomas. One must simply assume that neither undergraduate nor graduate students have the slightest preparation for reading and appreciating St. Thomas. They have hardly any clue about what they are missing, why it has been removed from their academic curriculum, or how to go about repairing the damage. It is, I confess, always a delight, once the semester gets going and we have read some beginnings, to see students brighten up, to begin themselves to be amazed at this extraordinary Dominican who died before he was fifty but who left us so much that we hardly can imagine how he was possible, let alone how he was so lucid.


Aquinas's commentaries on Scripture
Done years ago by Fr. Fabian Larcher, of St. Thomas Aquinas's biblical commentaries on Hebrews, Colossians, 1 Corinthians, 2 Corinthians, and Ephesians. Until a couple years ago, these unpublished translations - good but left unpublished because they are not critical editions (i.e. with footnotes, using the most critically up-to-date Latin text etc.) - existed only in typescripts kept in a box by Fr. Pierre Conway OP of the Dominican House in Washington D.C. He gave the typescripts to the Aquinas Center on the promise that they would be converted into digital format and worked toward publication.

The Aquinas Translation Project
A web-based project which seeks to provide scholars, religious and any interested individuals with translations of St. Thomas Aquinas's works not readily available in English. The co-ordinator of the Project is Dr. Stephen Loughlin, an Assistant Professor of Philosophy at DeSales University, Center Valley, Pennsylvannia, USA. Among their present efforts is Aquinas's Commentary on the Psalms.


Prayers and Hymns: Thomas Aquinas

Grant me, O merciful God, that I might ardently love,
prudently ponder,
rightly acknowledge,
and perfectly fulfill all that is pleasing to you,
for the praise and glory of your name.

- St. Thomas Aquinas


REALITY—A Synthesis Of Thomistic Thought
by Reginald Garrigou-Lagrange, O. P.

The 24 Thomistic Theses

The Twenty-Four Fundamental Theses Of Official Catholic Philosophy
By P. Lumbreras, O.P., S.T.Lr., Ph.D.


Readings for Philosophers

Logical reconstruction of the proof from motion for God's existence

Hillbilly Thomist

Two Roles for Catholic Philosophers: by Alfred J. Freddoso


Introduction to Catholic Theology

Studies in Natural Law

INTRODUCTION TO THE SUMMA THEOLOGIAE OF THOMAS AQUINAS.
By John of St. Thomas; translated and introduced by Ralph McInerny (St. Augustine’s Press, P.O. Box 2285, South Bend, Ind. 46680, 2004)